[The faith of the modern rationalistic Catholic] seems ashamed of itself. It speaks in a whisper, lest it should be criticized; and when it does venture to make itself heard, it adopts a phraseology which may take off the sound of the divine. As to those miracles which it wishes had never taken place, and which it would have advised God not to work, they are a forbidden subject. The very mention of a miracle, particularly if it happened in our own times, puts it into a state of nervousness. The lives of the saints, their heroic virtues, their sublime sacrifices — it has a repugnance to the whole thing! . . .
Now it was for the instruction of persons of this class that our Lord spoke these words to Thomas: “Blessed are they who have not seen, and have believed.” Thomas sinned in not having the readiness of mind to believe. Like him, we also are in danger of sinning, unless our faith have a certain expansiveness, which makes us see everything with the eye of faith, and gives our faith that progress which God recompenses with a superabundance of light and joy.
Abbot Guéranger, The Liturgical Year