Msgr. Smith to offer Sunday TLM at Silver Spring

A Low Mass will be offered this Sunday, May 1, at the Traditional Latin Mass Congregation of Silver Spring, Maryland. Reverend Monsignor K. Bartholomew Smith, pastor of St. Bernadette parish in Four Corners, will be the celebrant of the Mass of the Feast of St. Joseph the Worker. This Mass has been added to our seven-day schedule.

Holy Mass will begin at 8:00 am. Confessions will be heard from 7:30 to 7:55 am. All are invited to share coffee and doughnuts after Mass in the downstairs community room of the rectory.

Silver Spring TLM Congregation meets at the Historic Church of St. John the Evangelist, 9700 Rosensteel Avenue, Forest Glen.

Only God’s gift makes the love of Christ possible

From Pope St. John Paul II’s encyclical Veritatis Splendor (1993):

The conclusion of Jesus’ conversation with the rich young man is very poignant: “When the young man heard this, he went away sorrowful, for he had many possessions” (Mt 19:22). Not only the rich man but the disciples themselves are taken aback by Jesus’ call to discipleship, the demands of which transcend human aspirations and abilities: “When the disciples heard this, they were greatly astounded and said, “Then who can be saved?'” (Mt 19:25). But the Master refers them to God’s power: “With men this is impossible, but with God all things are possible” (Mt 19:26).

In the same chapter of Matthew’s Gospel (19:3-10), Jesus, interpreting the Mosaic Law on marriage, rejects the right to divorce, appealing to a “beginning” more fundamental and more authoritative than the Law of Moses: God’s original plan for mankind, a plan which man after sin has no longer been able to live up to: “For your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so” (Mt 19:8). Jesus’ appeal to the “beginning” dismays the disciples, who remark: “If such is the case of a man with his wife, it is not expedient to marry” (Mt 19:10). And Jesus, referring specifically to the charism of celibacy “for the Kingdom of Heaven” (Mt 19:12), but stating a general rule, indicates the new and surprising possibility opened up to man by God’s grace. “He said to them: ‘Not everyone can accept this saying, but only those to whom it is given'” (Mt 19:11).

To imitate and live out the love of Christ is not possible for man by his own strength alone. He becomes capable of this love only by virtue of a gift received. As the Lord Jesus receives the love of his Father, so he in turn freely communicates that love to his disciples: “As the Father has loved me, so have I loved you; abide in my love” (Jn 15:9). Christ’s gift is his Spirit, whose first “fruit” (cf. Gal 5:22) is charity: “God’s love has been poured into our hearts through the Holy Spirit which has been given to us” (Rom 5:5). Saint Augustine asks: “Does love bring about the keeping of the commandments, or does the keeping of the commandments bring about love?” And he answers: “But who can doubt that love comes first? For the one who does not love has no reason for keeping the commandments”.29

29 In Iohannis Evangelium Tractatus, 82, 3: Corpus Christianorum, Latin series 36, 533.

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Following Christ means becoming conformed to Him

From Pope St. John Paul II’s encyclical Veritatis Splendor (1993):

Following Christ is not an outward imitation, since it touches man at the very depths of his being. Being a follower of Christ means becoming conformed to him who became a servant even to giving himself on the Cross (cf. Phil 2:5-8). Christ dwells by faith in the heart of the believer (cf. Eph 3:17), and thus the disciple is conformed to the Lord. This is the effect of grace, of the active presence of the Holy Spirit in us.

Having become one with Christ, the Christian becomes a member of his Body, which is the Church (cf. Cor 12:13, 27). By the work of the Spirit, Baptism radically configures the faithful to Christ in the Paschal Mystery of death and resurrection; it “clothes him” in Christ (cf. Gal 3:27): “Let us rejoice and give thanks”, exclaims Saint Augustine speaking to the baptized, “for we have become not only Christians, but Christ (. . .). Marvel and rejoice: we have become Christ!”28 Having died to sin, those who are baptized receive new life (cf. Rom 6:3-11): alive for God in Christ Jesus, they are called to walk by the Spirit and to manifest the Spirit’s fruits in their lives (cf. Gal 5:16-25). Sharing in the Eucharist, the sacrament of the New Covenant (cf. 1 Cor 11:23-29), is the culmination of our assimilation to Christ, the source of “eternal life” (cf. Jn 6:51-58), the source and power of that complete gift of self, which Jesus — according to the testimony handed on by Paul — commands us to commemorate in liturgy and in life: “As often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes” (1 Cor 11:26).

28 In Iohannis Evangelium Tractatus, 21, 8: Corpus Christianorum, Latin series 36, 216.

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Jesus’ sacrifice of His life on the Cross reveals the perfection of love

From Pope St. John Paul II’s encyclical Veritatis Splendor (1993):

Jesus asks us to follow him and to imitate him along the path of love, a love which gives itself completely to the brethren out of love for God: “This is my commandment, that you love one another as I have loved you” (Jn 15:12). The word “as” requires imitation of Jesus and of his love, of which the washing of feet is a sign: “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you should do as I have done to you” (Jn 13:14-15). Jesus’ way of acting and his words, his deeds and his precepts constitute the moral rule of Christian life. Indeed, his actions, and in particular his Passion and Death on the Cross, are the living revelation of his love for the Father and for others. This is exactly the love that Jesus wishes to be imitated by all who follow him. It is the “new” commandment: “A new commandment I give to you, that you love one another; even as I have loved you, that you also love one another. By this all men will know that you are my disciples, if you have love for one another” (Jn 13:34-35).

The word “as” also indicates the degree of Jesus’ love, and of the love with which his disciples are called to love one another. After saying: “This is my commandment, that you love one another as I have loved you” (Jn 15:12), Jesus continues with words which indicate the sacrificial gift of his life on the Cross, as the witness to a love “to the end” (Jn 13:1): “Greater love has no man than this, that a man lay down his life for his friends” (Jn 15:13).

As he calls the young man to follow him along the way of perfection, Jesus asks him to be perfect in the command of love, in “his” commandment: to become part of the unfolding of his complete giving, to imitate and rekindle the very love of the “Good” Teacher, the one who loved “to the end”. This is what Jesus asks of everyone who wishes to follow him: “If any man would come after me, let him deny himself and take up his cross and follow me” (Mt 16:24).

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Fr. Carr to offer TLM this Saturday morning

The Traditional Latin Mass (Extraordinary Form) will be offered at 7:00 am on Saturday morning, April 23, at St. Michael Church, 7401 St. Michael’s Lane, Annandale. Reverend Father Richard Carr will celebrate Low Mass for the Feast of St. Catherine of Siena.

Please note that this Mass is scheduled at the discretion of the celebrant, and is not part of the parish’s published Mass calendar. This Mass has been added to our seven-day schedule.

Discipleship holds fast to Jesus in obedience

From Pope St. John Paul II’s encyclical Veritatis Splendor (1993):

The way and at the same time the content of this perfection consist in the following of Jesus, sequela Christi, once one has given up one’s own wealth and very self. This is precisely the conclusion of Jesus’ conversation with the young man: “Come, follow me” (Mt 19:21). It is an invitation the marvellous grandeur of which will be fully perceived by the disciples after Christ’s Resurrection, when the Holy Spirit leads them to all truth (cf. Jn 16:13).

It is Jesus himself who takes the initiative and calls people to follow him. His call is addressed first to those to whom he entrusts a particular mission, beginning with the Twelve; but it is also clear that every believer is called to be a follower of Christ (cf. Acts 6:1). Following Christ is thus the essential and primordial foundation of Christian morality: just as the people of Israel followed God who led them through the desert towards the Promised Land (cf. Ex 13:21), so every disciple must follow Jesus, towards whom he is drawn by the Father himself (cf. Jn 6:44).

This is not a matter only of disposing oneself to hear a teaching and obediently accepting a commandment. More radically, it involves holding fast to the very person of Jesus, partaking of his life and his destiny, sharing in his free and loving obedience to the will of the Father. By responding in faith and following the one who is Incarnate Wisdom, the disciple of Jesus truly becomes a disciple of God (cf. Jn 6:45). Jesus is indeed the light of the world, the light of life (cf. Jn 8:12). He is the shepherd who leads his sheep and feeds them (cf. Jn 10:11-16); he is the way, and the truth, and the life (cf. Jn 14:6). It is Jesus who leads to the Father, so much so that to see him, the Son, is to see the Father (cf. Jn 14:6-10). And thus to imitate the Son, “the image of the invisible God” (Col 1:15), means to imitate the Father.

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Fr. Carr to offer TLM this Wednesday morning

The Traditional Latin Mass will be offered at 7:00 am on Wednesday morning, April 27, at St. Michael Church, 7401 St. Michael’s Lane, Annandale. Reverend Father Richard Carr will celebrate the Mass of the Feast of St. Peter Canisius.

Please note that this Mass is scheduled at the discretion of the celebrant, and is not part of the parish’s published Mass calendar. This Mass has been added to our seven-day schedule.

Perfect love is a vocation meant for everyone

From Pope St. John Paul II’s encyclical Veritatis Splendor (1993):

Those who live “by the flesh” experience God’s law as a burden, and indeed as a denial or at least a restriction of their own freedom. On the other hand, those who are impelled by love and “walk by the Spirit” (Gal 5:16), and who desire to serve others, find in God’s Law the fundamental and necessary way in which to practise love as something freely chosen and freely lived out. Indeed, they feel an interior urge — a genuine “necessity” and no longer a form of coercion — not to stop at the minimum demands of the Law, but to live them in their “fullness”. This is a still uncertain and fragile journey as long as we are on earth, but it is one made possible by grace, which enables us to possess the full freedom of the children of God (cf. Rom 8:21) and thus to live our moral life in a way worthy of our sublime vocation as “sons in the Son”.

This vocation to perfect love is not restricted to a small group of individuals. The invitation, “go, sell your possessions and give the money to the poor”, and the promise “you will have treasure in heaven”, are meant for everyone, because they bring out the full meaning of the commandment of love for neighbour, just as the invitation which follows, “Come, follow me”, is the new, specific form of the commandment of love of God. Both the commandments and Jesus’ invitation to the rich young man stand at the service of a single and indivisible charity, which spontaneously tends towards that perfection whose measure is God alone: “You, therefore, must be perfect, as your heavenly Father is perfect” (Mt 5:48). In the Gospel of Luke, Jesus makes even clearer the meaning of this perfection: “Be merciful, even as your Father is merciful” (Lk 6:36).

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In respect for the commandments, the desire for perfection takes root

From Pope St. John Paul II’s encyclical Veritatis Splendor (1993):

We do not know how clearly the young man in the Gospel understood the profound and challenging import of Jesus’ first reply: “If you wish to enter into life, keep the commandments”. But it is certain that the young man’s commitment to respect all the moral demands of the commandments represents the absolutely essential ground in which the desire for perfection can take root and mature, the desire, that is, for the meaning of the commandments to be completely fulfilled in following Christ. Jesus’ conversation with the young man helps us to grasp the conditions for the moral growth of man, who has been called to perfection: the young man, having observed all the commandments, shows that he is incapable of taking the next step by himself alone. To do so requires mature human freedom (“If you wish to be perfect”) and God’s gift of grace (“Come, follow me”).

Perfection demands that maturity in self-giving to which human freedom is called. Jesus points out to the young man that the commandments are the first and indispensable condition for having eternal life; on the other hand, for the young man to give up all he possesses and to follow the Lord is presented as an invitation: “If you wish . . .”. These words of Jesus reveal the particular dynamic of freedom’s growth towards maturity, and at the same time they bear witness to the fundamental relationship between freedom and divine law. Human freedom and God’s law are not in opposition; on the contrary, they appeal one to the other. The follower of Christ knows that his vocation is to freedom. “You were called to freedom, brethren” (Gal 5:13), proclaims the Apostle Paul with joy and pride. But he immediately adds: “only do not use your freedom as an opportunity for the flesh, but through love be servants of one another” (ibid.). The firmness with which the Apostle opposes those who believe that they are justified by the Law has nothing to do with man’s “liberation” from precepts. On the contrary, the latter are at the service of the practice of love: “For he who loves his neighbour has fulfilled the Law. The commandments, ‘You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet,’ and any other commandment, are summed up in this sentence, ‘You shall love your neighbour as yourself'” (Rom 13:8-9). Saint Augustine, after speaking of the observance of the commandments as being a kind of incipient, imperfect freedom, goes on to say: “Why, someone will ask, is it not yet perfect? Because ‘I see in my members another law at war with the law of my reason’ . . . In part freedom, in part slavery: not yet complete freedom, not yet pure, not yet whole, because we are not yet in eternity. In part we retain our weakness and in part we have attained freedom. All our sins were destroyed in Baptism, but does it follow that no weakness remained after iniquity was destroyed? Had none remained, we would live without sin in this life. But who would dare to say this except someone who is proud, someone unworthy of the mercy of our deliverer? . . . Therefore, since some weakness has remained in us, I dare to say that to the extent to which we serve God we are free, while to the extent that we follow the law of sin, we are still slaves”.27

27 In Iohannis Evangelium Tractatus, 41, 10: Corpus Christianorum, Latin series 36, 363.

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CANCELLED: Our Lady’s Center Tuesday evening TLM, potluck

UPDATED April 26 @ 5:05 pm: Because of the unavailability of the celebrant due to an emergency, this Mass has been CANCELLED.

On Tuesday, April 26, at 6:30 pm, Holy Mass in the Extraordinary Form will be celebrated at Our Lady’s Center, 3301 Rogers Avenue, Ellicott City, Maryland. A potluck dinner will follow in the Center’s conference room. Everyone is invited to attend.

Reverend Father Canisius Tah, associate pastor of the Church of the Resurrection in Ellicott City, will be the celebrant. This Mass has been added to our seven-day schedule.