If the Holy Rosary could reform a monastery, can it reform the Church?

From the writings of St. Louis de Montfort (1673-1716):

A nobleman who had several daughters entered one of them in a lax monastery where the nuns were very proud and thought of nothing else but worldly pleasures. The nuns’ confessor, on the other hand, was a zealous priest and had a great love for the Holy Rosary. Wishing to guide this nun into a better way of life he ordered her to say the Rosary every day in honor of the Blessed Virgin while meditating on the life, passion and glory of Jesus Christ.

She joyously undertook to say the Rosary and little by little she grew to have a repugnance for the wayward habits of her sisters in religion. She developed a love for silence and prayer and this in spite of the fact that the others despised and ridiculed her and called her a fanatic. It was at this time that a holy priest, who was making the visitation of the convent, had a strange vision while he was making his meditation: he saw a nun in her room, rapt in prayer, kneeling in front of a Lady of breathless beauty who was surrounded by Angels. The latter had flaming spears with which they repelled a crowd of devils who wanted to come in. These evil spirits then fled to the other nuns’ rooms under the guise of vile animals.

By this vision the priest became aware of the lamentable state the monastery was in and he was so upset that he thought he might almost die of grief. He immediately sent for the young religious and exhorted her to persevere.

As he pondered on the value of the Rosary, he decided to try to reform the sisters by means of it. He bought a supply of beautiful rosaries and gave one to each nun, imploring them to say the Rosary every day, even going so far as to promise them that, if they would only say it faithfully, he would not try to force them to alter their lives. Wonderful and strange as it may seem the nuns agreed to this pact and were glad to be given the rosaries and promised to say them.

Little by little they began to give up their empty and worldly pursuits, letting silence and recollection come into their lives. In less than a year they all asked that the monastery be reformed.

So the Holy Rosary worked more changes in their hearts than the priest could have worked by exhorting and commanding them.

The Secret of the Rosary

Holy Mass, Holy Communion and the Holy Rosary: sources of “accidental joy”

From the writings of St. Louis de Montfort (1673-1716):

The Holy Sacrifice of the Mass gives boundless honor to the Most Blessed Trinity because it represents the passion of Jesus Christ and because through the Mass we offer God the merits of Our Lord’s obedience, of His sufferings and of His Precious Blood. The whole of the heavenly court also receives an accidental joy from the Mass. Several doctors of the Church — together with Saint Thomas Aquinas — tell us that, for the same reason, all the blessed in Heaven rejoice in the Communion of the faithful because the Blessed Sacrament is a memorial of the passion and death of Jesus Christ, and that by means of it men share in its fruits and work out their salvation.

Now, the Holy Rosary, recited together with meditation on the sacred mysteries is a sacrifice of praise to God to thank Him for the great grace of our redemption. It is also a holy reminder of the sufferings, death and glory of Jesus Christ. It is therefore true that the Rosary gives glory, gives an accidental joy to Our Lord, to Our Lady and to all the blessed because they cannot desire anything greater or more contributive to our eternal happiness than to see us engaged in a practice which is so glorious for Our Lord and so salutary for ourselves.

The Secret of the Rosary

The power of perfect unity with God’s Will

From the spiritual classic True Devotion to Mary:

Mary, being altogether transformed into God by grace and by the glory which transforms all the saints into Him, asks nothing, wishes nothing, does nothing contrary to the eternal and immutable will of God. When we read then in the writings of Sts. Bernard, Bernardine, Bonaventure and others that in Heaven and on earth everything, even God Himself, is subject to the Blessed Virgin, they mean that the authority which God has been well pleased to give her is so great that it seems as if she had the same power as God; and that her prayers and petitions are so powerful with God that they always pass for commandments with His Majesty, Who never resists the prayer of His dear Mother, because she is always humble and conformed to His Will.

— St. Louis de Montfort (1673-1716)